Robert Martin is a composer and performance artist. He is presently teaching digital media at California State University in Los Angeles. He has worked with Morton Subotnik, Joan La Barbara, Steina and Woody Vasulka at the Atlantic Center for the Arts in New Smyrna Beach FL. Since that time he has had the opportunity to lecture, perform and exhibit in Haiti, Germany, Russia, Brazil, Paris, London, Vancouver, Istanbul, and main land China. He enjoys showing the world the benefits of using both science and technology to improve themselves as both artist and human beings.
Robert has utilized and defined new intellectual and technological developments in ways that have radically expanded conventional media. His New Genres work is an expanded vocabulary of both visual art and music for performers who want to break boundaries between technologies and a variety of art disciplines. Some of these disciplines include laser light drawing/sculpture, video, sound art, performance, installation, photography, printmaking and electronic dance music.
Image | Synergy: Laser Light and Dance Performance
The work of the director Robert Martin is a video installation documented on film. This unusual
combination plays with elements of perception, the way information is adopted and processed,
manipulated, remembered, with a critical focus on American society from the second half of the 20th
century to the present day. Composed out of historical, contemporary and autobiographical elements,
this work brings them into constellations through live editing on the screen, provoking and engaging
the viewer's attention, adopted ways of reasoning, norms and patterns, as well as the relationship to the
medium itself.
The structure of this project is complex and ambiguous: first of all its "physical" setting, as the author
decided to simulate a multiple screen in real space, where various elements of this collage are
simultaneously broadcast on four screens of different sizes. The faded American flag, which is
discreetly visible in the background, at the very beginning indicates the direction and orientation that
this provocative work will have. The resulting visual collage takes on the role of a narrator who
challenges and constantly surprises the viewer, not allowing him to get comfortable. The unpredictable
sequence of images and text, as well as the chosen footage, corresponds well with the disturbing theme
of this collage, which brings to light the anomalies of American society. On one hand, the decision
behind this technique is certainly to emphasize addressing to the viewer, who accepts the boundaries of
the film frame on an unconscious level as a window into another world, into a constructed
consciousness. By skillfully separating and limiting his project from this framework, the author
reminds us at the meta level that what we are watching is actually a video, fiction, projection on
screens, creating additional distance between us and what is being shown - thus training us to give up
the adopted way of watching and passive absorption of what we see. This is further suggested by using
the segments from the documentation of Kennedy's assassination and the Moon landing, the wellknown
terrains where various conspiracy theories arose, caused by various ambiguities, disagreements
and skepticism in the objectivity of the media. Combining the photo documentation of assassination
with snippets where it is written in the form of a script only further underscores this allusion.
Further on we are witnessing the simultaneous display of photos and footage of the space race,
Kennedy's fiery speech about the priority of the space program, detailed cockpit designs mirroring the
technological progress on one hand, and photographs of the Ku Klux Klan members and articles about
their racial murders on the other. Such contradictory and extremely contrasting constellations, where
the tides of society take completely different and contradictory directions, continue throughout this
video work, leaving the impression that the world is torn to pieces, that such extremely different and
ethically incompatible tendencies, views and actions cannot co-exist in one reality - and that the only
way to process them is to actually step out of the established framework. By projecting such scenes and
documentation on different screens, the author allows us to observe the interplay of these elements
from a time distance and in conditions where our ways of consuming the medium have to change and
adapt, and this way we can acquire critical position.
The inability to perceive a coherent reality woven from such information and events, but exclusively
through a broken perspective, is the author's comment on the anomalies that permeate society to its
very foundations. Through this specific form of critical remembrance, he recalls a number of other
events and phenomena that marked his youth and the world in which he grew up. Racial, gender, social
and political inequality are central motives, presented through photographs, footage, as well as through
comments and memories of the author himself: segregation, lynching, protests against the Vietnam war,
against sexism, racial inequalities, for the rights of the LGBT community… and also personal
experiences of the director which left a deep mark and created a critical point of view on the entire
structure of society, marked by polarities. This specific "amarcord" of the author is a total anti-utopia in
remembrance of youth and the events that marked it.
Unlike the presented images and their juxtaposition, where the comment is left to the viewer, the
occasional written messages, themselves often broken on the multiple screens, are direct and personal,
in the same context as the rest of the material, but with a clear perspective. Yet again, they are
presented in such a way, that only bringing them into connection visually make them suggestions and
appeals. This way the author addresses the way how our entire language functions, which, like the film
structure, represents a field of possibilities and different connotations once we step back from the
established frame. The emotional engagement and sphere of interest play also a significant role, being
susceptible to manipulation and tending to channel our way of interpretation in the desired and already
established direction.
Written by Head Programmer Andrija Jovanovic
Voudou Journey is a live interactive digital video performance controlled with a shoulder midi keyboard and gloves controller. The title of this work is inspired by Haitian, Brazilian, Cuban, Trinidad, and other cultures that conduct Voudou ceremonies (a religion of some people of Africa). Other influences are the performances of Bauhaus choreographer Oskar Schlemmer’s work. Voudou, the faith, and Schlemmer’s work are meant to reflect their most noted characteristics, a melody of sense and non-sense characterized by color, form, nature, art, and mixed media. This work incorporates animation with audio using improvised qualities found in jazz. My music is also influenced by the music of John Coltrane, John Cage, and African Voudou rhythms. Overall, this performance will introduce its audience to a work that constantly displays a natural interactive mixture of art and life.
Extrasensory perception (ESP) involves receiving information not gained through the recognized senses and not inferred from experience. This method of communication influenced me to produce a work that would require my brain and body movements to serve as an interface controller. I can visualize brain waves in real-time 3-D mapping using live video and an Interactive Brainwave Visual Analyzer. I can also control media such as QuickTime Movies, samples, MIDI, 3-D sound position, and sound effects. MAX software delivers my messages in real-time to other media, such as lighting systems and animation. Biofeedback medical technology, such as the EEG, body temperature variations, heart rate, and galvanic responses, are used to analyze my emotions.
The State Theater is located half a block from the Fox Theater. It opened as the Palms Theater for Kunsky-Loew’s Theaters on October 29, 1925, it was built on the site of the (first) Grand Circus Theater (1913-1924). It was equipped with a Wurlitzer theater organ. Renamed State Theater, on June 18, 1928 it screened its first ‘talkie’:“Glorious Betsy” starring Dolores Costello & Conrad Nagel. On May 22, 1937 it was renamed Palms-State Theater. Later operated by United Detroit Theaters it was renamed State Theater again. It was closed as a movie theater in 1983. After several years laying empty, it became Clubland, a dance club/concert hall from September 28, 1989. The State Theater was taken over by Live Nation and in 2007 was re-named The Fillmore. It was restored in 2018, reopening in October 2018.
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